Christology - Eastern Orthodox Christology Britannica?

Christology - Eastern Orthodox Christology Britannica?

WebJul 29, 2011 · The Eastern view might be based on grace and theosis while Western view is about sacrifice and merits. The main idea is to follow what it says in Scripture; John 1.2 He Himself is the propitiation for our sins, and not for ours only but for the whole world. I might not have a doctorate in theology but most theology is from the Scriptures of the NT. WebJun 13, 2013 · Satan swallowed the hook along with the bait and was transfixed. This view has been variously called the devil ransom theory, the classical theory, or the fishhook theory of the atonement. This kind of metaphor delighted some of the fathers, but after Anselm subjected it to criticism it faded from view. b12 side effects injection WebOnce the Devil accepted Christ’s death as a ransom, this theory concluded, justice was satisfied and God was able to free us from Satan’s grip.” 1. Redemption in this theory means to buy back, and purchase the human … WebAug 20, 2024 · Roughly one hundred and fifty years later, Athanasius of Alexandria (AD 296–373) expressed his thoughts on the atonement. Athanasius is best remembered for his steadfast conviction to orthodox Christology at the Council of Nicaea. He stood contra mundum, against the world, as he fought for Jesus’ full divinity against Arianism. b12 side effects nhs WebOct 21, 2015 · Wikipedia ("Ransom theory of atonement") says that the theory teaches the ransom was "paid to Satan or to death itself, in some views paid to God the Father". The Eastern Orthodox church would teach that viewing the ransom paid to Satan or God the Father to satisfy him is wrong and perhaps heretical. WebJul 28, 2024 · It is evident that throughout the whole history of the Orthodox Church the penal subsitutionary atonment was never refuted and so was not considered an non-Orthodox teaching which is a Western influence. So … b12 side effects rash WebChristus Victor is not "the Orthodox model of the atonement." We do hold that there is a wrath removal aspect of the atonement, and we do believe that it was for us and for our sins, and that Christ became sin and curse on the Cross. What we reject in Penal Substitutionary Atonement is: That the atonement was a substitution performed instead …

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